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Gabriel is the Orthodox counterpart to the Catholic Basilica of the Annunciation in Nazareth.According to Orthodox tradition, the Virgin Mary first received the news from Gabriel that she would bear the Savior while she was out fetching water. Gabriel is therefore located over the spring that fed Mary's Well, the traditional place where Mary fetched water for her household.The disagreement was so vigorous that a split occurred, one which exists to the present day.The See of Rome we know as the Roman Catholic Church, while the other four Sees together form the Orthodox Church, or as it is sometimes known, the Eastern Orthodox Church.Orthodox Christians In Ukraine Celebrating Christmas In Church On Jan 7." data-medium-file="https://i2com/stillwaterorthodox.org/wp-content/uploads/2017/01/russianxmas1.jpg? fit=300,199" data-large-file="https://i2com/stillwaterorthodox.org/wp-content/uploads/2017/01/russianxmas1.jpg? fit=416,276" class="wp-image-6892 size-full" src="https://i2com/stillwaterorthodox.org/wp-content/uploads/2017/01/russianxmas1.jpg? resize=416,276" width="416" height="276" srcset="https://i2com/stillwaterorthodox.org/wp-content/uploads/2017/01/russianxmas1.jpg? w=416 416w, https://i2com/stillwaterorthodox.org/wp-content/uploads/2017/01/russianxmas1.jpg? resize=300,199 300w" sizes="(max-width: 416px) 100vw, 416px" data-recalc-dims="1" /To understand the reason for this unique dating of Christmas, we have to look at a little bit of Church history and go back in time to the year 1054 A.Because the new “Gregorian” calendar differed from the older Julian calendar by 13 days, Christmas would now be celebrated 13 days earlier, on the “new” December 25th.

However, in 1582 the Roman Catholic Pope Gregory proposed a new calendar for his church.It comes exactly 9 months, that is, a full term pregnancy, after the Feast of the Annunciation, which is on March 25th .That feast commemorates the day that the Archangel Gabriel visited the Virgin Mary.D, a full 500 years prior to the Protestant Reformation.The Great Schism of 1054, saw the Apostolic Sees of Jerusalem, Antioch, Alexandria and Constantinople strongly disagree with the See of Rome over several issues, including the Pope’s claim to be the head of all the churches.